Amen Bro!!!
I have had the sharp tongued harpies squak-out "Judge Not!!!!" when we would be discussing error, especially when it comes to their pet televangelists.
I put this together on Righteous Judgment to post:
Righteous judgment
2 Peter 2:
1: But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2: And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3: And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
4: For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5: And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6: And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7: And delivered just Lot, vexed with the filthy conversation of the wicked:
8: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9: The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11: Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12: But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13: And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14: Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16: But was rebuked for his iniquity: the dumb a** speaking with man's voice forbad the madness of the prophet.
17: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18: For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19: While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20: For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21: For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22: But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
1 Cor. 5:
9: I wrote unto you in an epistle not to company with fornicators:
10: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11: But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12: For what have I to do to judge them also that are without? do not ye judge them that are within?
13: But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1 Cor. 2:
9: But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10: But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11: For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12: Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13: Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15: But he that is spiritual judgeth all things, yet he himself is judged of no man.
16: For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
2 Timothy 3:
16: All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17: That the man of God may be perfect, throughly furnished unto all good works.
Main Entry: doc•trine
Pronunciation: 'däk-tr&n
Function: noun
Etymology: Middle English, from Middle French & Latin; Middle French, from Latin doctrina, from doctor
1 archaic : TEACHING, INSTRUCTION
2 a : something that is taught b : a principle or position or the body of principles in a branch of knowledge or system of belief : DOGMA c : a principle of law established through past decisions d : a statement of fundamental government policy especially in international relations
Main Entry: re•proof
Pronunciation: ri-'prüf
Function: noun
Etymology: Middle English reprof, from Middle French reprove, from Old French, from reprover
: criticism for a fault : REBUKE
Main Entry: 1re•buke
Pronunciation: ri-'byük
Function: transitive verb
Inflected Form(s): re•buked; re•buk•ing
Etymology: Middle English, from Old North French rebuker
1 a : to criticize sharply : REPRIMAND b : to serve as a rebuke to
2 : to turn back or keep down : CHECK
synonym see REPROVE
- re•buk•er noun
Main Entry: cor•rec•tion
Pronunciation: k&-'rek-sh&n
Function: noun
1 : the action or an instance of correcting : as a : AMENDMENT, RECTIFICATION b : REBUKE, PUNISHMENT c : a bringing into conformity with a standard d : NEUTRALIZATION, COUNTERACTION <correction of acidity>
2 : a decline in market price or business activity following and counteracting a rise
3 a : something substituted in place of what is wrong <marking corrections on the students' papers> b : a quantity applied by way of correcting (as for adjustment of an instrument)
4 : the treatment and rehabilitation of offenders through a program involving penal custody, parole, and probation; also : the administration of such treatment as a matter of public policy -- usually used in plural
- cor•rec•tion•al /-shn&l, -sh&-n&l/ adjective
Main Entry: righ•teous
Pronunciation: 'rI-ch&s
Function: adjective
Etymology: alter. of earlier rightuous, alteration of Middle English rightwise, rightwos, from Old English rihtwIs, from riht, noun, right + wIs wise
1 : acting in accord with divine or moral law : free from guilt or sin
2 a : morally right or justifiable <a righteous decision> b : arising from an outraged sense of justice or morality <righteous indignation>
3 slang : GENUINE, GOOD
synonym see MORAL
- righ•teous•ly adverb
- righ•teous•ness noun
