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[nchrist]

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September 20, 2009

"THE APOSTLE OF THE NATIONS"
by Cornelius R. Stam


Not Matthew, Mark, or Luke; nor Peter, James, or John, but Paul alone wrote Romans 11:13 by divine inspiration:

"FOR I SPEAK TO YOU GENTILES [or OF THE NATIONS] INASMUCH AS I AM THE APOSTLE OF THE GENTILES [NATIONS]: I MAGNIFY MINE OFFICE" (Romans 11:13).

Note well that Paul did not magnify himself, but his office, to which he had been appointed by the glorified Lord Himself. In defending his apostleship before the Galatians he wrote:

"But I certify you, brethren, THAT THE GOSPEL WHICH WAS PREACHED OF ME is not after man. For I neither received it of man, neither was I taught it, BUT BY THE REVELATION OF JESUS CHRIST" (Galatians 1:11,12).

In many other passages the apostle claims to speak as a direct representative of Christ (See I Corinthians 11:23; 15:3; Ephesians 3:2,3; I Thessalonians 4:15; etc.).

To Timothy, Paul wrote concerning his own writings: "If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing..." (1 Timothy 6:3,4). This could not indicate more emphatically Paul's claim that his words were "the words of the Lord Jesus Christ", received from Him by direct revelation.

To the Corinthians, who questioned this, the Apostle wrote:

"...IF I COME AGAIN I WILL NOT SPARE, SINCE YE SEEK A PROOF OF CHRIST SPEAKING IN ME" (2 Corinthians 13:2,3).

The proof of this claim? This was overwhelming indeed, for Paul was used more than any other apostle to found churches and lead men into the knowledge and joy of salvation. To the believers at Corinth he wrote what he could have written to many thousands of others: "The seal of mine apostleship are ye in the Lord" (1 Corinthians 9:2).

[nchrist]

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September 21, 2009

SCRIPTURE THAT CHANGED MY LIFE - I Corinthians 15:3,4
by Russell S. Miller


"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:3,4).

Well do I remember that night, many years ago now, when I first trusted Jesus Christ as my Lord and Saviour. I recall how the minister opened the inspired Scriptures to share God's truth with a lost sinner. How kind he was to tell me of the saving knowledge of our Lord Jesus. Opening the pages of holy Writ he showed me verse by verse my sinful condition before a holy God, and God's remedy for it:

"For all have sinned, and come short of the glory of God" (Romans 3:23).

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).

Finally when he laid that Book open before me at St. Paul's letter to the Corinthians, Chapter 15, and showed me how that "CHRIST DIED FOR OUR SINS," I knew that I must trust Christ as my Saviour.

I praise God for that man--that night--when I was convinced by the Spirit of God concerning "the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2:10). But more than that I praise the Lord for the finished work of Christ on Calvary's cross. "Who was delivered for our offences, and was raised again for our justification" (Romans 4:25). How wonderful the peace that came into my troubled soul--"peace with God through our Lord Jesus Christ" (Romans 5:1). I found peace because the Holy Spirit in conjunction with the Scriptures opened my blind eyes to see how fully I had been identified with Christ in His death, burial, and resurrection--baptized into Jesus Christ Himself, and made one with one another in the Body of Christ (Romans 6:3; 4:l; 1 Corinthians 12:13).

"In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Ephesians 1:7).

"And almost all things are by the law purged with blood; and without [the] shedding of blood is no remission" (Hebrews 9:22).

And because of the finished work of Christ at Calvary--redemption, reconciliation, and propitiation, there is no doubt about the eternal security of believers in Christ today.

"THEREFORE BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS CHRIST" (Romans 5:1).

"Much more then, BEING NOW JUSTIFIED BY HIS BLOOD, we shall be saved from wrath through Him (Romans 5:9).

Praise the Lord, indeed, for these passages of Scripture that have changed my life, my outlook on life, and my eternal destiny in life. The epistles of Saint Paul are written to "saints," and believers in Jesus Christ are called "saints" immediately upon believing the gospel. This is a most remarkable change indeed--from a "sinner" to a "saint" in a moment of time.

Won't you trust Jesus Christ as your Saviour and experience the change that Holy Scripture can make in your life?

[nchrist]

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September 22, 2009

PAUL AND HIS GOOD NEWS
by Cornelius R. Stam


St. Paul opens his Epistle to the Romans by declaring that he has been "separated unto the gospel [good news] of God" (1:1). This agrees with Galatians 1:15,16, where he says:

"It pleased God, who separated me, from my mother's womb, and called me by His grace, to reveal His Son in me..."

The last book of the Bible tells of the coming "revelation of Jesus Christ" in glory, to judge the world and reign on earth, but here in Galatians we have "the revelation of Jesus Christ" in Paul, the chief of sinners, saved by grace. The salvation of Paul, the one-time leader of the world's rebellion against Christ, indicated God's willingness, yes His desire, to save sinners. Thus it was appropriate that God should choose him as the apostle of His grace, making the good news known "to all nations for the obedience of faith."

Let us not suppose, however, that Paul's gospel concerned only himself or God's grace to him. Apart from Christ's payment for sin at Calvary God could not justly have saved Paul -- or any of us. Thus the Apostle goes on, in Romans 1, to explain that this good news which God has sent him to proclaim is "concerning His Son, Jesus Christ our Lord" (1:3).

All through Paul's epistles he proclaims salvation by grace, on the basis of Christ's finished work of redemption:

"Being justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

"Who was delivered for our offences and raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (4:25; 5:1).

"Where sin abounded, grace did much more abound, that... grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord" (5:20,21).

So the message of salvation by grace is essentially good news about Christ and what He has wrought to purchase our redemption.

[nchrist]

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September 23, 2009

ALWAYS ABOUNDING
by Cornelius R. Stam


"Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord" (I Cor. 15:58 ).

We should note carefully that the Apostle Paul here addresses only his brethren in Christ, those who have truly been born again -- born into the family of God.

Furthermore, he sent this appeal to Christians everywhere: to "all that in every place call upon the name of Jesus Christ our Lord" (I Cor. 1:2). He knew that there is a tendency among all believers to be tempted to abandon the work of the Lord through discouragement or carelessness, so he pleads with us to be "stedfast" and "unmoveable," reminding us that our labor is "not in vain in the Lord."

How we need this exhortation! We do not soon abandon our businesses or homes. We toil on in spite of difficulties and obstacles, and when the outlook is darkest we often work the hardest. Sometimes our bodies suffer for it, but we do not immediately give up.

And how much more urgent is the work of the Lord! Souls are perishing all about us for whom Christ died. It is our plain duty to pray for them and tell them of His love. It is our responsibility to toil and sacrifice that they may hear and believe the good news. What shall we say when some day we stand before our Savior if we have been satisfied merely to know Him ourselves? And what will He say?

Let us then be up and doing, "always abounding in the work of the Lord." Life is too short to fritter away the precious moments God has given us to proclaim His saving grace. Let us tell them, then, by lip and by life, by our testimony and by our behavior, that "Christ Jesus came into the world to save sinners" and that "we have redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

[nchrist]

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September 24, 2009

OUR NATIONAL FRUSTRATION
by Cornelius R. Stam


The administration has been launching a counter-attack against what it calls "the rising mood of national frustration" over the contest with the Soviet Union. This "mood of national frustration" is reflected daily in the press and over radio and TV. So much of the news, lately, is disheartening; so little encouraging. But this national frustration is not basically the result of Soviet saber-rattling; it is the result of our own moral and spiritual decadence, for the same newspapers that carry so much bad news about communism, are filled with reports of drunkenness, rape, murder, corruption in business and government, and all kinds of immorality, vice and crime. And what is the reason for all this wickedness? America is getting farther and farther away from the Bible and its message about Christ and His redeeming work. While proclaiming man's inherent goodness, men are demonstrating their inherent badness and their need of salvation.

True Christians are not frustrated by the present circumstances, however. Acknowledging that they are unworthy in themselves and confessing Christ as the One who "bore our sins in His own body on the tree" (I Pet. 2:24), they rejoice that they stand before God "accepted in the Beloved [One]" (Eph. 1:6). "Therefore, being justified by faith, [they] have peace with God through our Lord Jesus Christ" (Rom. 5:1) and claim His help in all they do. Far from being frustrated, the true believer in Christ exclaims with Paul: "Thanks be unto God, who always causeth us to triumph in Christ" (II Cor. 2:14).

Do men consider him the loser because he is despised and sometimes persecuted by those who do not share his concern about sin and salvation? He replies: "Nay, in all these things we are MORE THAN CONQUERORS, through Him that loved us" (Rom. 8:37). Is he afraid? Not at all. Enjoying a personal relationship with God, he says: "HE HATH SAID: I WILL NEVER LEAVE THEE, NOR FORSAKE THEE, SO THAT WE MAY BOLDLY SAY:... I WILL NOT FEAR WHAT MAN SHALL DO UNTO ME" (Heb. 13:5,6).

[nchrist]

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September 25, 2009

THE MOST IMPORTANT HOUR OF HISTORY
by Cornelius R. Stam


The most important hour of all history was the hour when the Lord Jesus Christ died on Calvary's cross for the sins of mankind. Often, in Scripture, the hour of our Lord's death is called simply "the hour ," "My hour ," or "His hour."

To fulfill prophecy He could not have died one hour earlier, or one later: Until that hour arrived His enemies were somehow restrained from doing Him bodily harm, so that we read in John 7:30:

"Then they sought to take Him: but no man laid hands on Him, because HIS HOUR WAS NOT YET COME" (See also John 8:20).

This hour was to be for Him a time of unspeakable agony and shame. Referring to this, He said to Andrew and Philip:

"Now is my soul troubled; and what shall I say? Father save Me from this hour? But FOR THIS CAUSE CAME I UNTO THIS HOUR" (John 12:27).

He had come to die for the sins of the world and would not now turn away from the sufferings involved. But this hour of suffering and shame was also an hour of glory, for there the Son of God paid a debt which would have sunk a world to hell. This is why, at this same time, in the very shadow of the cross, He said:

"THE HOUR IS COME THAT THE SON OF MAN SHOULD BE GLORIFIED. Verily, verily I say unto you, Except a grain of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit" (John 12:23,24. See also John 17:1,2).

Little wonder we read in John 3:35,36:

"The Father loveth the Son, and hath given all things into His hand. HE THAT BELIEVETH ON THE SON HATH EVERLASTING LIFE: AND HE THAT BELIEVETH NOT THE SON SHALL NOT SEE LIFE, BUT THE WRATH OF GOD ABIDETH ON HIM."

[nchrist]

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September 26, 2009

A FAITHFUL SAYING
by Cornelius R. Stam


"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief" (I Tim. 1:15).

Of all Paul's "faithful sayings," this is perhaps the most wonderful, and the one through which most people have found the joy of sins forgiven.

The subject is that "Christ Jesus came into the world to save sinners." Why else would Christ have had to leave His glory in heaven if it were not, as the Bible says, to come to earth in human form to represent us in the payment for sin? And, thank God, He paid the full price for the sins of all men, for it was not a mere man who died on Calvary's cross. So complete was His payment that Paul could exclaim: "He came into the world to save sinners, of whom I am chief." Paul, himself, though once Christ's chief enemy on earth, had now been saved by Him and, had come to know the joy of sins forgiven.

The great tragedy is that so many people do not feel their condition to be hopeless apart from Christ. They have not yet seen how far they come short of the glory and holiness of God. They know they are sinners, but they do not yet feel that their condition is so hopeless that they need a Savior. Thus they keep trying, trying, trying -- and failing, failing, failing!

How much wiser we are to confess our sins before God -- to take the place of sinners, so that He can save us. This is the first step to heaven. When we have done this we are in a position to accept God's offer of full pardon and justification through Christ, who died to pay the penalty for our sins.

Since none are perfect and all have sinned, "this is," indeed, "a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." Why not believe God's Word, accept Christ as your Savior and be saved today?

[nchrist]

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September 27, 2009

What We Believe
by Paul M. Sadler, President


Scripture Reading:
"Who also hath made us able ministers of the New Testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."
-- II Corinthians 3:6

We have been hearing from a good number of our readers who are confused, perplexed and even concerned over the doctrine of the New Covenant. Apparently there are a number of strange teachings floating around the Grace Movement on this subject, which has given rise for alarm among some of the brethren.

It is our firm conviction that the Body of Christ falls under the umbrella of the New Covenant. Paul clearly teaches in Romans that we are partakers of Israel's spiritual blessings (Rom. 15:27 cf. Eph. 1:3-14). There is absolutely no possibility that this could refer to anything other than the New Covenant. One thing that should never be overlooked, however, is the fact that Israel received it by promise whereas we are the glad recipients of it by grace (Jer. 31:31 cf. Titus 2:11).

As we know, one of the principal blessings of the New Covenant is the blood of Christ. This particular element can never be divorced from the covenant nor should it be. We have often said that if the Body of Christ has no connection to this covenant whatsoever, then our Savior must return a second time to die for the Gentiles. To us this is unthinkable. Christ died "once for all" (Heb. 10:9-12). Furthermore, the New Covenant shows that there is a connection between the two programs of God which highlights His eternal purpose. Surely, He is Lord of all.

Who could fail to see that Paul charges us to remember the blood of this covenant until the Lord comes: "This cup is the New Testament [Covenant] in my blood: this do ye... in remembrance of me. For as often as ye [Members of His Body] eat this bread and drink this cup, ye do show the Lord's death till He come" (I Cor. 11:23-26).

[nchrist]

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September 28, 2009

TO HEAR FATHER SPEAK
by Cornelius R. Stam


"The voice of Thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook" (Psalm 77:18 ).

Fortunately dad was a builder, for with a family of ten, and missionaries and Bible teachers so often entertained as guests, it took a large home to accommodate us all.

Not only did we have a large home; it was also the highest house in the city of Paterson, New Jersey, with its rear, second-floor porch affording a commanding view of the city and its surroundings.

This porch came into its most memorable use during thunderstorms. Often when such storms gathered dad would say to mother and us children:

"Let's go out and hear Father speak."

Never will we forget those impressive occasions! From our "grandstand" seats we watched many a dramatic electrical storm and were thrilled to "hear Father speak" in the rolling thunder as His clouds poured out their rain on the city below.

By taking us out to see such "shows" -- God's shows -- dad accomplished two purposes. He helped to rid us of the excessive fear of electrical storms that unnerve so many people, and he gave us a small glimpse of the infinite greatness of our great God.

[Keith]

Nita and I love to watch thunderstorms and are always awestruck at the unspeakable power of God and the beauty He displays in it. So thanks for this devotional post nChrist as it's special for both of us.

[nchrist]

Sept 29, 2009 8:00:09 GMT -6 Keith said:

Nita and I love to watch thunderstorms and are always awestruck at the unspeakable power of God and the beauty He displays in it. So thanks for this devotional post nChrist as it's special for both of us.

You're most welcome. I live in SW. Oklahoma, so I get to hear "Father" speak often. I've also watched many tornadoes in my life. I realize they cause tremendous death and destruction, but they do have a unique beauty. I watched three small ones in close proximity to each other one day on the ground for over 30 minutes. Along with the lightning, it was like a choreographed show that was quite majestic. It's a reminder that God has power locked up in nature that man will never be able to duplicate.

Love,
nChrist

Psalms 19:1-14 KJV The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. 7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. 9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11 Moreover by them is thy servant warned: and in keeping of them there is great reward. 12 Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

[nchrist]

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September 29, 2009

INEXPRESSIBLE JOY
by Cornelius R. Stam


Have you ever noticed that the Apostle Paul never speaks of his love for Christ? Rather he keeps talking about Christ's wonderful love to him. Neither does he exhort us to love Christ, but keeps telling us how Christ loved -- and loves, us. This is consistent with the message specially committed to him: "The Gospel of the Grace of God" (Acts 20:24).

The Law said: "Thou shalt love the Lord thy God" (Matt.22:37). This is the very essence of the law. And we should love God, but the law cannot produce love, so God comes to us in grace and say: "I love you". This is why Paul's epistles are so filled with "the love of God, which is in Christ Jesus" (Rom.8:29).

The fact that God deals with us in grace does not mean that believers should not, or do not, love Him. The very opposite is true, for love begets love. It is when men come to know the love of Christ that their hearts respond to him in love.

Peter, like Paul, had once been a strict observer of the Law, but had since come to know the love of Christ in growing measure. The result: A deep love for Christ and the overflowing joy that accompanies such love. This is why we find in I Peter 1:8 those touching words that naturally overflow from the heart and lips of one who has come to know the love of Christ: "Whom having not seen, ye love; in whom, though now ye see Him not, yet believing ye rejoice with joy unspeakable and full of glory".

Yes, knowing and loving Christ does indeed bring inexpressible joy, but we cannot love him by trying. We must accept His love for us in faith so that our hearts may naturally respond.

[nchrist]

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September 30, 2009

PAUL, THE PATTERN
by Cornelius R. Stam


Many religious people take the Lord Jesus Christ as their pattern in life. They call Him "The Great Example". When problems arise, they ask themselves: "What would Jesus do?" They seek salvation by "walking in His steps".

While our Lord's moral and spiritual virtues are indeed worthy of emulation, there were many details in His conduct which we should not imitate. For example, none of us would be in a position to pronounce upon the religious hypocrites of our day the bitter woes which our Lord pronounced upon the Pharisees of His day -- simply because we all have so much of the Pharisee in us.

Certainly we cannot be saved by "following Christ," or striving to live as He did. His perfect holiness would only emphasize our unrighteousness and condemn us. He came to save us, not by His life, but by His death. "CHRIST DIED FOR OUR SINS" (1 Corinthians 15:3), and sinners are "reconciled to God by the death of His Son" (Romans 5:10).

But God has given us a pattern for salvation. It is none other than the Apostle Paul, the chief of sinners saved by grace. Hear what he says by divine inspiration:

"This is a faithful saying, and worthy of all acceptation, THAT CHRIST JESUS CAME INTO THE WORLD TO SAVE SINNERS, of whom I am chief" (1 Timothy 1:15).

Paul, as Saul of Tarsus, remember, had led his nation and the world in rebellion against God and His Christ. He was "exceedingly mad" against the disciples of Christ and "breathed threatening and slaughter" against them. Why then, did God save him? He goes on to tell us in the next verse:

"Howbeit [but] for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, FOR A PATTERN to them which should hereafter believe on Him to life everlasting" (Ver.16).

The moral: Take your stand with Paul. Admit you are a sinner and his Saviour will save you too.

[Keith]

Thank you brother nChrist, and thank You Jesus.

[nchrist]

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October 1, 2009

MILES AND MILES OF SCRIPTURE
by Cornelius R. Stam


How much, I wonder, do the Christian parents among our readers show their children their love for the Word, and for Christ, and for the souls for whom He died?

For many years I worked with my father, first full-time, then part-time, as a city missionary in Paterson, N.J. All during these first years dad and I walked to work together each morning -- a little over a mile.

Do you know how we invariably occupied ourselves on the way? By quoting Scripture passages on some particular subject. One morning we would quote as many passages as we could on the deity of Christ, another on His death or resurrection; others on His love, power, grace, or other attributes and characteristics. Sometimes, for days or weeks on end dad would use these morning walks to ply me with questions such as: "What Scriptures would you use to deal with a blaspheming unbeliever?" or "a self-righteous person" or "one who rejects Christ on intellectual grounds?"

In this way we covered "miles and miles" of Scripture, as it were, and this in addition to Scripture reading before every meal at home, and again before we retired for the night. And all this again in addition to the oral and written Bible teaching of many of the great Bible expositors of that day, whose teachings we studied with deepest interest.

What a precious heritage! We wish that more of our Christian young people today were as well off. Parents: it's strictly up to you. What are your priorities? What are you willing to pay -- in terms of pleasure, ease or financial "success"? Do you set an example to your children -- and others -- by really putting God first?

[nchrist]

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October 2, 2009

Paul's Two Roman Imprisonments
by Paul M. Sadler, President


Scripture Reading:

"For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing."
-- II Timothy 4:6-8

Approximately two years after being delivered into the hands of Roman authorities things had apparently gone well for the apostle, therefore he anticipated his soon release from prison. Thus he writes to the church at Philippi: "For I know that this [their prayer for his release] shall turn to my salvation [deliverance from prison]" (Phil. 1:9).

We believe that Paul did in fact enjoy a short period of freedom which enabled him to continue his apostolic journeys. We know, for example, that according to the Acts record the apostle never visited Crete on any of his previous apostolic journeys. Paul did sail around the island on his way to Rome as a prisoner, but it was not until his release from his first Roman imprisonment that he actually visited Crete. The apostle's brief stay on the island was long enough to see that the churches there were in a state of chaos (Titus 1:10-16). Consequently, Paul leaves Titus behind, his companion in travel, "to set in order the things that were wanting" (Titus 1:5).

Probably from Crete Paul made his way to Corinth where he writes to Titus to inform him that he planned to winter in Nicopolis (Titus 3:12). It could well be that the apostle was apprehended at Nicopolis and taken again to Rome for preaching Christ. This time however, the sentence would go against him. So without hesitation he writes to Timothy, since it was nearing winter, to bring his cloak and also the Parchments (II Tim. 4:13).

[nchrist]

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October 3, 2009

GOD'S WORD TO US
by Cornelius R. Stam


In charging Timothy to "preach the Word," the Apostle does not mean, as some have supposed, that the pastor should draw his sermon material equally from all parts of the Bible. True, "all Scripture" is given so that the "man of God" may be fully equipped for his ministry. But in this same letter the Apostle Paul indicates that the Scriptures must be "rightly divided" (II Tim. 2:15) and that his own God-given message is the Word of God in particular for the present dispensation of grace (See II Tim. 1:7-14; 2:7-9). Thus the Apostle declares by inspiration that believers are established by "my gospel and the preaching of Jesus Christ according to the revelation of the mystery" (Rom. 16:25).

How often the Apostle insists that his message is the Word of God! To the Thessalonian believers he writes with joy:

"For this cause also thank we God without ceasing, because, when ye received the Word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the Word of God..." (I Thes. 2:13).

Thus the Apostle writes to Timothy, in this his last letter:

"Hold fast the form of sound words which thou hast heard of me..." (II Tim. 1:13).

"And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men..." (2:2).

"Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel" (2:8 ).

The charge to "preach the Word," therefore, refers to "all Scripture" in general, but to Paul's God-given message in particular. This is obvious, for it is in urging Timothy to faithfully carry on in his place that the Apostle charges him to "preach the Word."

[nchrist]

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Bible Minute by Woodrow Kroll

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October 4, 2009

DON'T TELL HIM A THING
by Cornelius R. Stam


Many years ago the writer's father, then a city missionary, received a telephone call from a prominent liberal clergyman.

"Peter," said the clergyman, "I've got a young man here in the outer office who seems to be in great distress. He says he feels he's so great a sinner that he's overstepped the line and God won't forgive him. Now you've had a lot of experience with such people. What shall I tell him?" The clergyman didn't even know how to help a troubled soul.

"Don't tell him a thing; I'll be right over ," said dad, and he left immediately to deal with the young man himself. Dad knew very well what was the matter with this young lad. The Holy Spirit had convicted him of his sin (John 16:8 ). The lad had come to see himself as he really was -- as God saw him, and sees any unsaved person, no matter how religious.

No person ever comes to see his need of a Savior until he has first come to see himself as a condemned sinner before God. And it is only when we come to see ourselves as we are in the sight of a holy God that there is hope of salvation.

The self-righteous do not see their need of a Savior. What would He save them from? What have they done that is so wrong? This is the way their reasoning goes. It is only when we begin to appreciate the holiness and righteousness of God that it dawns upon us that our condition is hopeless without a Savior.

Strange, is it not, that so many people have pictures hanging on their walls of our Lord crowned with thorns or hanging on a cross, yet do not really know Him as a Savior, their own Savior.

But when we have been convicted of our sin and our hopeless condition before God, we are ready to take in the words spoken by Paul to the trembling jailor at Philippi:

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

[nchrist]

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October 5, 2009

SICKNESS AND SIN
by Cornelius R. Stam


One thing that really concerns this writer about modern life, is how sin is constantly called sickness. A man commits some moral outrage and they say he is sick -- they even tell him that.

I went to see a man some time ago who had fallen into unspeakable immorality and it had caught up with him. For years his sanctimonious life had been a sham; now the mask was torn off and he was in trouble -- deep trouble.

I had been telling him that now his best course was to make a clean confession -- to the courts and to God. But someone else had gotten to him first. While he stood by, listening, this man had told his wife: "You must get Jim to see that he's sick and needs help. I'm not condoning what he has done, but I'm hopeful that if he gets the proper help he can be cured."

What a way to evade the sin question! Of course the man was sick -- I imagine you and I would be sick too if we lived as he had been living! But let's get this straight: His sickness came from his sin, not his sin from some sickness. He would have been far better off to sob out his heart in contrition before God for his sin than to excuse his conduct on the grounds of illness. Romans 5:12 says: "By one man sin entered into the world and death by sin," and Romans 6:23 says: "The wages of sin is death."

The sobering fact is that while there may be differences in the kinds of sins we commit, or in the degrees of our sin, Romans 3:23 declares that there is no difference in this, that "all have sinned and come short of the glory of God."

This is why we are so pleased and proud to proclaim "the gospel of the grace of God," how Christ paid the penalty for our sins that we might have a perfect standing before a holy God, "being justified freely by His grace, through the redemption that is in Christ Jesus" (Romans 3:24). "Thanks be unto God for His unspeakable gift!" (2 Corinthians 9:15).

[nchrist]

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October 6, 2009

THE EYES OF THE LORD
by Cornelius R. Stam


"The eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him" (2 Chronicles 16:9).

The meaning of this famous passage of Scripture is clear, and its truth has been demonstrated a thousand times over. God is constantly searching, as it were, for men whom He can bless and use in the fulfilling of His purposes, but for whom, and through whom, does He accomplish His ends?

He does not need the world's influential giants, for He says in Zechariah 4:6: "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." He does not need the world's great thinkers, for our Lord, while on earth, prayed: "Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in Thy sight" (Matthew 11:25,26). Indeed, St. Paul declares, in 1 Corinthians 3:19: "The wisdom of this world is foolishness with God."

No, it is not upon the world's great ones that God bestows His blessing and power; it is rather upon the humblest believer whose heart is right with Him. Thus it is that by divine inspiration St. Paul wrote to those in ancient Corinth who had trusted Christ as their Savior:

"Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory [boast] in His presence" (1 Corinthians 1:26-29).

To those of us who believe that God created the Universe from nought all this is perfectly consistent and it gives us confidence that He can bless and use even us.