Post by Caretaker on Oct 26, 2008 4:33:17 GMT -6
We who believe in the eternal security of the believer, believe that those who have by faith trusted Jesus Christ as Lord and Savior are eternally secure and can never lose their salvation. We further
believe it is the privilege of all believers to be assured of their salvation; that this assurance rests not in themselves, but in the promises of God; that the Scriptures teach that such as are truly regenerate, being born of the Spirit, will not utterly fall away and finally perish, but are kept by the power of God unto the day of salvation. We also believe that the doctrine of eternal security should lead to a life of love, gratitude and obedience to God.
John 6:39;
39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 10:27-29;
My sheep hear my voice, and I know them, and they follow me:
28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Philippians 1:6;
6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
I Peter 1:3-5;
3
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
I John 2:19;
19
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Romans 11:29.
29
For the gifts and calling of God are without repentance.
Being good enough being free from bad habits and bad behavior, earning enough "points" on the ledger of good behavior is not what brings about a new spiritual birth in a person. Salvation is solely a matter of believing in Jesus. The repentance and change of behavior come later as the Holy Spirit prompts it, and also as Holy Spirit helps a person to accomplish it! It is vitally important for you at this point to come to this understanding: Nothing you do apart from believing in Jesus Christ causes you to be saved. When you believe, the Spirit enters into you and causes your old sin nature to be transformed into a new nature that is in the likeness of God. The transformation of your spirit is a sovereign work of God; you cannot do it on your own, achieve it through your will or behavior, force it to happen by any other means than believing.
If you believe that your salvation came about by anything other than simply believing in what Jesus Christ did for you on the cross, then you believe that your salvation was in some way related to your own will and to your own works. If you believe that your salvation is related to your will and your works, then you will believe that your will and your works can in some way "undo" or negate your salvation.
On the other hand, if you believe that your salvation was based solely on what Jesus did for you and what the Holy Spirit has done in you, then you believe that your salvation was a sovereign work of God. Your part was simply to believe and receive what God provided and what God promised. The person who believes this must therefore conclude that since he did absolutely nothing to transform his old sin nature into a new spiritual nature, he cannot do anything to cause his new spiritual nature to revert to his old nature.
2 Cor. 1:
21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Cor. 5:
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Eph. 1:
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Earnest:
Strong's Number: 728 Browse Lexicon
Original Word Word Origin
ajrrabwvn of Hebrew origin (06162)
Transliterated Word TDNT Entry
Arrhabon 1:475,80
Phonetic Spelling Parts of Speech
ar-hrab-ohn'
Noun Masculine
Definition
1. an earnest
a. money which in purchases is given as a pledge or downpayment that the full amount will subsequently be paid
John Gills exposition of 2 Cor. 1:22
John Gill's Exposition of the Bible
2 Corinthians 1:22
Who hath also sealed us?
"Two" things more are here attributed to God; "first", the sealing of his people. The use of seals is various, as to denote property in things, to distinguish one thing from another, to show esteem and affection for persons or things, and for security and protection, and to hide and conceal; all which might be applied to sealing, as expressive of the grace of God to his people, in claiming a property in them, distinguishing them from the rest of the world, setting his affections on them, securing and protecting their persons, and hiding them under the shadow of his wings: but sometimes a seal is used to certify, make sure, or assure the truth of a thing; see (John 3:33) (1 Corinthians 9:3) (Jeremiah 33:10) in which sense the word "sealing" is used here, and intends that assurance which God gives his people of their interest in his love, and the covenant of grace; of their election of God, and redemption by Christ; of their interest in Christ, and union with him; of their justification by him, and adoption through him; of the truth of grace in their hearts, their perseverance in it, and sure and certain enjoyment of eternal glory. The persons thus sealed are not carnal and unconverted persons, only believers in Christ, and these, after they commence such; the seal by which they are sealed, is not any of the ordinances, as circumcision under the Old Testament, or baptism, or the Lord's supper under the New; for these are no seals, nor are they ever so called; but the Spirit of God himself, as the Holy Spirit of promise; for the same who, in the next clause, is called the earnest, is the seal; see (Ephesians 1:13) .
"Secondly", the giving of the earnest of the Spirit:
and given the earnest of the Spirit in our hearts:
by "the Spirit" is meant, not the gifts and graces of the Spirit merely, but the Spirit of God and Christ himself; who was concerned in the creation of the world, in inditing the Scriptures, in forming and filling the human nature of Christ, and in his resurrection from the dead; he himself is given as an "earnest": the word (arrabwn) , here used, and in (2 Corinthians 5:5) (Ephesians 1:14) is the Hebrew word (Nwbre) , and comes from (bre) , which signifies "to become a surety, to give a pledge"; and is used for a pledge in covenants and bargains, both in Scripture, see (Genesis 38:17,18,20) , and in Jewish writings F4; which is given as an earnest, and in part of what it is a pledge of, and is never returned: the Spirit of God is an earnest or pledge of the heavenly inheritance, which is not only prepared for us, and promised to us, and Christ is in the possession of in our nature, in our room and stead, and as our representative; but the Spirit of God also is sent down "into our hearts" as a pledge of it; where he dwells as in his temple, supplies us with all grace, witnesses to us our sonship, and assures us of the heavenly glory: and as such he is "given"; and an unmerited free grace gift he is; for him to be given in this manner, and for such a purpose, is a wonderful display of the love of the Father, and of the Son, and is a surprising instance of his grace and condescension of the Spirit, and for which we should be abundantly thankful.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
The Believer has the absolute irrevocable guarantee from God of eternal redemption through the very indwelling presence of God the Holy Spirit. It is our seal that we ARE His for eternity.
Surety:
2 a : a formal engagement (as a pledge) given for the fulfillment of an undertaking : GUARANTEE b : a basis of confidence or security
Main Entry: 3earnest
Function: noun
Etymology: Middle English ernes, ernest, from Anglo-French arres, erres, plural of erre earnest, from Latin arra, short for arrabo, from Greek arrhabOn, of Semitic origin; akin to Hebrew 'ErAbhOn pledge
1 : something of value given by a buyer to a seller to bind a bargain
2 : a token of what is to come : PLEDGE
It is within the heart of the Believer that the Holy Spirit produces spiritual fruit, and this fruit is evidence of the sealing of the Believer which has taken place.
A fruit of the Spirit is faith, and it is this faith by which we are saved.
Ephesians 2:
8: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9: Not of works, lest any man should boast.
Galations 5:
22: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23: Meekness, temperance: against such there is no law.
Not everyone who says "Lord, Lord" is saved, those who are saved, our Lord has declared that NONE can pluck them out of the Father's Hand. Those who preach a salvation dependent upon our matinance deny the power of God to Draw us, Seal us, Stablish us, to Maintain us.
1 John 2:
19: They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
believe it is the privilege of all believers to be assured of their salvation; that this assurance rests not in themselves, but in the promises of God; that the Scriptures teach that such as are truly regenerate, being born of the Spirit, will not utterly fall away and finally perish, but are kept by the power of God unto the day of salvation. We also believe that the doctrine of eternal security should lead to a life of love, gratitude and obedience to God.
John 6:39;
39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 10:27-29;
My sheep hear my voice, and I know them, and they follow me:
28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Philippians 1:6;
6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
I Peter 1:3-5;
3
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
I John 2:19;
19
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Romans 11:29.
29
For the gifts and calling of God are without repentance.
Being good enough being free from bad habits and bad behavior, earning enough "points" on the ledger of good behavior is not what brings about a new spiritual birth in a person. Salvation is solely a matter of believing in Jesus. The repentance and change of behavior come later as the Holy Spirit prompts it, and also as Holy Spirit helps a person to accomplish it! It is vitally important for you at this point to come to this understanding: Nothing you do apart from believing in Jesus Christ causes you to be saved. When you believe, the Spirit enters into you and causes your old sin nature to be transformed into a new nature that is in the likeness of God. The transformation of your spirit is a sovereign work of God; you cannot do it on your own, achieve it through your will or behavior, force it to happen by any other means than believing.
If you believe that your salvation came about by anything other than simply believing in what Jesus Christ did for you on the cross, then you believe that your salvation was in some way related to your own will and to your own works. If you believe that your salvation is related to your will and your works, then you will believe that your will and your works can in some way "undo" or negate your salvation.
On the other hand, if you believe that your salvation was based solely on what Jesus did for you and what the Holy Spirit has done in you, then you believe that your salvation was a sovereign work of God. Your part was simply to believe and receive what God provided and what God promised. The person who believes this must therefore conclude that since he did absolutely nothing to transform his old sin nature into a new spiritual nature, he cannot do anything to cause his new spiritual nature to revert to his old nature.
2 Cor. 1:
21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Cor. 5:
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Eph. 1:
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Earnest:
Strong's Number: 728 Browse Lexicon
Original Word Word Origin
ajrrabwvn of Hebrew origin (06162)
Transliterated Word TDNT Entry
Arrhabon 1:475,80
Phonetic Spelling Parts of Speech
ar-hrab-ohn'
Noun Masculine
Definition
1. an earnest
a. money which in purchases is given as a pledge or downpayment that the full amount will subsequently be paid
John Gills exposition of 2 Cor. 1:22
John Gill's Exposition of the Bible
2 Corinthians 1:22
Who hath also sealed us?
"Two" things more are here attributed to God; "first", the sealing of his people. The use of seals is various, as to denote property in things, to distinguish one thing from another, to show esteem and affection for persons or things, and for security and protection, and to hide and conceal; all which might be applied to sealing, as expressive of the grace of God to his people, in claiming a property in them, distinguishing them from the rest of the world, setting his affections on them, securing and protecting their persons, and hiding them under the shadow of his wings: but sometimes a seal is used to certify, make sure, or assure the truth of a thing; see (John 3:33) (1 Corinthians 9:3) (Jeremiah 33:10) in which sense the word "sealing" is used here, and intends that assurance which God gives his people of their interest in his love, and the covenant of grace; of their election of God, and redemption by Christ; of their interest in Christ, and union with him; of their justification by him, and adoption through him; of the truth of grace in their hearts, their perseverance in it, and sure and certain enjoyment of eternal glory. The persons thus sealed are not carnal and unconverted persons, only believers in Christ, and these, after they commence such; the seal by which they are sealed, is not any of the ordinances, as circumcision under the Old Testament, or baptism, or the Lord's supper under the New; for these are no seals, nor are they ever so called; but the Spirit of God himself, as the Holy Spirit of promise; for the same who, in the next clause, is called the earnest, is the seal; see (Ephesians 1:13) .
"Secondly", the giving of the earnest of the Spirit:
and given the earnest of the Spirit in our hearts:
by "the Spirit" is meant, not the gifts and graces of the Spirit merely, but the Spirit of God and Christ himself; who was concerned in the creation of the world, in inditing the Scriptures, in forming and filling the human nature of Christ, and in his resurrection from the dead; he himself is given as an "earnest": the word (arrabwn) , here used, and in (2 Corinthians 5:5) (Ephesians 1:14) is the Hebrew word (Nwbre) , and comes from (bre) , which signifies "to become a surety, to give a pledge"; and is used for a pledge in covenants and bargains, both in Scripture, see (Genesis 38:17,18,20) , and in Jewish writings F4; which is given as an earnest, and in part of what it is a pledge of, and is never returned: the Spirit of God is an earnest or pledge of the heavenly inheritance, which is not only prepared for us, and promised to us, and Christ is in the possession of in our nature, in our room and stead, and as our representative; but the Spirit of God also is sent down "into our hearts" as a pledge of it; where he dwells as in his temple, supplies us with all grace, witnesses to us our sonship, and assures us of the heavenly glory: and as such he is "given"; and an unmerited free grace gift he is; for him to be given in this manner, and for such a purpose, is a wonderful display of the love of the Father, and of the Son, and is a surprising instance of his grace and condescension of the Spirit, and for which we should be abundantly thankful.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
The Believer has the absolute irrevocable guarantee from God of eternal redemption through the very indwelling presence of God the Holy Spirit. It is our seal that we ARE His for eternity.
Surety:
2 a : a formal engagement (as a pledge) given for the fulfillment of an undertaking : GUARANTEE b : a basis of confidence or security
Main Entry: 3earnest
Function: noun
Etymology: Middle English ernes, ernest, from Anglo-French arres, erres, plural of erre earnest, from Latin arra, short for arrabo, from Greek arrhabOn, of Semitic origin; akin to Hebrew 'ErAbhOn pledge
1 : something of value given by a buyer to a seller to bind a bargain
2 : a token of what is to come : PLEDGE
It is within the heart of the Believer that the Holy Spirit produces spiritual fruit, and this fruit is evidence of the sealing of the Believer which has taken place.
A fruit of the Spirit is faith, and it is this faith by which we are saved.
Ephesians 2:
8: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9: Not of works, lest any man should boast.
Galations 5:
22: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23: Meekness, temperance: against such there is no law.
Not everyone who says "Lord, Lord" is saved, those who are saved, our Lord has declared that NONE can pluck them out of the Father's Hand. Those who preach a salvation dependent upon our matinance deny the power of God to Draw us, Seal us, Stablish us, to Maintain us.
1 John 2:
19: They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.